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John A Vissers The Neo Orthodox Theology of - gadalka-in-rossia.ru
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John A. Vissers The Neo-Orthodox Theology of W. W. Bryden


A biographical study on the Theology of W. W. Bryden.

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George Demetrion In Quest of a Vital Protestant Center


In Quest of a Vital Protestant Center probes the relationship between Scripture and culture in twentieth-century US theology and biblical studies. It points to the necessity of turning to what Karl Barth has referred to as «the strange new world within the Bible» for any revitalization of mainline Protestantism in the tradition of the Protestant Reformers in critical dialogue with serious evangelical theology. The study includes a historical overview underlying what Demetrion refers to as the «fundamentalist/modernist great divide,» which continues to resonate powerfully in contemporary US Protestant thought and culture. Demetrion offers an in-depth exploration of four representative twentieth-century Protestant theologians and biblical scholars, spanning from the conservative evangelical theology of J. I. Packer to the postliberal dialectical theology of Walter Brueggemann. The book includes a chapter on the neo-orthodox legacy as a mediating resource in bringing evangelical and postliberal theology into dialogue with the core issues of theology, biblical hermeneutics, and religious culture. Demetrion concludes with a critically empathetic review of the postliberal dialectical theology of Douglas J. Hall and the evangelical narrative theology of Richard Lints. In linking evangelical, postliberal, and neo-orthodox theology to a common search for a vital Protestant center, this book will facilitate fruitful dialogue among divergent schools of Protestant thought and culture.

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Stoyan Tanev Energy in Orthodox Theology and Physics


It is well known that energy is a fundamental concept in physics. Much less well known is that it is also a key concept in Eastern Christian or Orthodox theology. This book from Dr. Stoyan Tanev–a physicist, innovation management scholar, and theologian–provides a comparative analysis of the conceptualizations of energy in Orthodox theology and in physics, and demonstrates the potential of such comparison for a better understanding of these two quite different domains of human enquiry. The book explores the rediscovery of the Byzantine Church's teaching on the Divine energies in twentieth-century Orthodox theology, and offers new insights about the key contributions of key theologians such as Sergius Bulgakov, George Florovsky, John Meyendorff, Christos Yannaras, and Thomas Torrance. Where do the understandings of energy in theology and physics meet? The author argues that the encounter between theology and physics happens at the level of quantum physics, where the subtle use of words and language acquires a distinctive apophatic dimension. His comparative approach focuses on the epistemological struggles of theologians and physicists. According to Tanev, this focus on the struggles of knowing offers a new way to look at the dialogue between science and theology.

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Группа авторов The Gospel of John


The Gospel of John: Theological-Ecumenical Readings brings together leading Catholic, Orthodox, and Evangelical theologians to read and interpret John's Gospel from within their ecclesial tradition, while simultaneously engaging one another in critical dialogue. Combining both theological exegesis and ecumenical dialogue, each chapter is uniquely structured with a main essay by a Catholic, Orthodox, or Evangelical theologian on a section of John's Gospel, followed by two responses from theologians of the other two traditions. The chapter concludes with a final response from the main author. Readers are thus provided with not only a deep and engaging reading of the Gospel of John but also the unfolding of a rich theological-ecumenical dialogue centered on an authority for all Christians, namely, the Gospel of John.

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Eduardo J. Echeverria In the Beginning . . .


One of the most significant contributions of Pope John Paul II to the church, and arguably to the culture, was his development of a theology of the body. This theology explores the rich meaning and vocation of human embodiment, of the body-person, in light of the fundamental truths of creation, fall into sin, and redemption in Jesus Christ. In this book, Eduardo J. Echeverria inquires into the biblical, theological, and philosophical foundations of the Pope's theology of the body. In a wide-ranging discussion of a Catholic theology of revelation, biblical hermeneutics, and a biblical perspective on the Christ-centered dynamics of the moral life, Echeverria clearly establishes the fundamental principles needed for a full understanding of John Paul II's thought. He probes the philosophical foundations of the Pope's thought in the context of a Catholic theology of nature, sin, and grace.
The book concludes with an analysis of the normative implications of the Pope's theology for sexual ethics and provides a novel and provocative application of the theology of the body to the morality of homosexuality. Echeverria's study of John Paul II's theology of the body helps us to make sense of how the pope's theology deepens our understanding of the Catholic teaching that «the human body shares in the dignity of the 'image of God'» (Catechism of the Catholic Church, no. 364).

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Группа авторов Theology in the Present Age


This volume of essays centers on the theme of doing Christian theology in the present postmodern context, a consistent theme of the teaching of John D. Castelein. The work will celebrate and honor John's years of service by representing reflections of his teaching in the thought of his students and colleagues. The essays range over such topics as theological reflections on the postmodern philosophical themes, the relations between Christian theology and culture, the contributions of philosophical hermeneutics for Christian theology, and the challenges of engaging in ministry in a postmodern context. The seventeen contributors to the volume are former students and both present and former colleagues involved in various ministries, be they in a college setting or in a local church.

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Paul S. Chung Christian Spirituality and Ethical Life


Christian Spirituality and Ethical Life offers a helpful study of the place of the Spirit in John Calvin's theology. It also discovers a notion of the spiritual life in connection with ethical life. It thus overcomes the prevailing popular pictures about the theology of John Calvin in several significant ways, providing a refreshing alternative to the anemic spirituality so prevalent today. It can be stated confidently that Calvin was a theologian of the Holy Spirit in solidarity with the poor, standing in openness to others.

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Группа авторов Evangelical Calvinism


In this exciting volume, new and emerging voices join senior Reformed scholars in presenting a coherent and impassioned articulation of Calvinism for today's world. Evangelical Calvinism represents a mood within current Reformed theology. The various contributors are in different ways articulating that mood, of which their very diversity is a significant element. In attempting to outline features of an Evangelical Calvinism, a number of the contributors compare and contrast this approach with that of Federal Calvinism currently dominant in North American Reformed theology, challenging the assumption that Federal Calvinism is the only possible expression of orthodox Reformed theology. This book does not, however, represent the arrival of a «new Calvinism» or even a «neo-Calvinism,» if by those terms are meant a novel reading of the Reformed faith. An Evangelical Calvinism highlights a Calvinistic tradition that has developed particularly within Scotland, but is not unique to the Scots. The editors have picked up the baton passed on by John Calvin, Karl Barth, Thomas Torrance, and others, in order to offer the family of Reformed theologies a reinvigorated theological and spiritual ethos. This volume promises to set the agenda for Reformed-Calvinist discussion for some time to come.

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Curtis W. Elliott Theologizing Place in Displacement


Displacement of peoples around the world continues to impact governmental policies and contest national identities. At the micro level, displacement's impact on the religious lives of those affected by displacement is a growing field of study and worthy of consideration as a form of self-theologizing and religious renewal. Theologizing Place in Displacement looks at the process of theologizing about place among displaced Orthodox Christian believers in the Republic of Georgia and outlines three key areas where a local theology takes shape around key Orthodox theological themes.

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Группа авторов Theology and Philosophy in Eastern Orthodoxy


Even in the twenty-first century, critical and creative engagement with modern and postmodern philosophy is still a rarity in Orthodox circles. This collection of essays makes a contribution to overcoming this deficit. Eight scholars from six different countries, working on the intersection between Orthodox thought and philosophy, present their research in short and accessible essays. The range of topics spans from political philosophy to phenomenology, metaphysics, philosophy of self, logic, ethics, and philosophy of language. This book does not promote one particular approach to the relationship between Orthodox theology and philosophy. Yet all authors demonstrate that Orthodox scholarship is not confined to historical research about the Byzantine era, but that it can contribute to, and enrich, contemporary intellectual debates.

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The Neo-Orthodox Theology of W. W. Bryden - eBook - John A ...

The Neo-Orthodox Theology of W. W. Bryden. Gratis ausprobieren The Neo-Orthodox Theology of W. W. Bryden. 0 0 5 Verfasser: John A. Vissers. eBook. A biographical study on the Theology of W. W. Bryden. Sprache: English Kategorie: Religion & Spiritualität Serien: Princeton Theological Monograph Series: 56 Übersetzer: Mehr Info über dieses eBook . Verlag: Pickwick Publications Veröffentlicht ...

John A. Vissers | LibraryThing

John A. Vissers, author of The Neo-Orthodox Theology of W. W. Bryden (Princeton Theological…, on LibraryThing

John A. Vissers | Open Library

Author of Neo-Orthodox Theology of W. W. Bryden, The Neo-Orthodox Theology of W. W. Bryden (Princeton Theological Monograph), Calvin500 Theology History And Practice John A. Vissers | Open Library Donate ♥

The Neo-Orthodox Theology of W. W. Bryden (56): Vissers ...

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Rev. Dr. John A. Vissers - Knox College, Canada

john.vissers@utoronto.ca 416-978-4503 John joined the Knox Faculty in 2013 and became Principal in 2017. John is interested in the history and theology of the Reformed tradition and its significance for the church in a global context today.

John Vissers (Author of Understanding The Faith)

John Vissers is the author of Understanding The Faith (5.00 avg rating, 1 rating, 0 reviews, published 2007), The Neo-Orthodox Theology of W.W. Bryden (0...

THE NEO-ORTHODOX THEOLOGY OF W. W. BRYDEN de JOHN VISSERS ...

Compra el libro THE NEO-ORTHODOX THEOLOGY OF W. W. BRYDEN de JOHN VISSERS (9781498247771) en Casa del Libro. ENVÍO GRATIS en 1 día desde 19€.

“Karl Barth and Herman Bavinck” by John Vissers – The ...

Within the context of Barth’s interaction with the Dutch neo-Calvinist tradition more broadly, ... For the published version of the lecture, see John Vissers, “Karl Barth’s Appreciative Use of Herman Bavinck’s Reformed Dogmatics,” Calvin Theological Journal 45, no. 1 (2010): 79–86. For more on the Barth-Bavinck theme, see the following: Robert S. Covolo, “Beyond the Schleiermache

John A Vissers | Monergism

John A. Vissers, Cornelis van der Kooi - Calvin Seminary

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John A. Vissers (Author of The Neo-Orthodox Theology of W ...

John A. Vissers is the author of The Neo-Orthodox Theology of W. W. Bryden (0.0 avg rating, 0 ratings, 0 reviews, published 2006), Calvin@500 (0.0 avg ra...

The Neo-Orthodox Theology of W. W. Bryden By author John A ...

[(The Neo-Orthodox Theology of W. W. Bryden)] [By (author) John A. Vissers] published on (December, 2011) | John A. Vissers | ISBN: | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon.

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Reverend Dr. John Vissers nominated as Principal of Knox ...

John Vissers nominated as Knox Colllege Principal. Knox College’s Board of Governors is pleased to nominate the Rev. Dr. John Vissers as Principal of Knox College to the 143 rd General Assembly of The Presbyterian Church in Canada, effective July 1, 2017.. The Board of Governors appointed a Search Committee, chaired by Board member Peter McKinnon, to represent the Knox College community.

Wrestling with a crisis: John Visser's biography of Walter ...

The Neo-orthodox Theology of W.W. Bryden By John Vissers Princeton Theological Monograph Series Pickwick Publications The Principal of Presbyterian College opens his book on Walter Bryden with a fight scene at General Assembly; well, almost a fight scene. On the one side, Dr. Bryden, Principal of Knox College, on the other, Dr. Stuart C. Parker ...

The Neo-Fisherian Question - John Cochrane

The neo-Fisherian view says the Fed is holding the broom right side up, though perhaps in a gale. To move the bottom to the left, move the top to the left, and wait. But alas, the broom sweeper has thought it was unstable all these years, so has been moving the handle around a lot. Theories: Both monetarist and old Keynesian theories are of the unstable sort. For Keynesian models, I like very ...

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John A. Vissers - Logos Bible Software

Dr. Vissers is an ordained minister of The Presbyterian Church in Canada, and has served congregations in British Columbia and Ontario, including historic Knox Church Toronto. Earlier he was for eight years Professor of Systematic Theology at Ontario Theological Seminary, now Tyndale Seminary, in Toronto.

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John De Visser - Sifton-Cook Heritage Centre, Cobourg

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John McWhorter: The Neoracists - Persuasion

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The Neo-Fisher Effect: Econometric Evidence from Empirical ...

the neo-Fisher effect is different from the one studied in the present paper, which associates the neo-Fisher effect with the short-run response of inflation to permanent monetary shocks. Williamson (2018) considers a model with flexible-price and sticky-price goods and shows that movements in the interest rate generate movements in expected flexible-price inflation of equal size ...

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Vissers, John | Toronto School of Theology

Appointment Status College Department(s) TST Teaching Category; Basic Degree GCTS Full: Knox College: Theological: Regular Tenure Stream

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Группа авторов The Orthodox Church


This important work offers the most comprehensive and up-to-date account of the Orthodox Church available, providing a detailed account of its historical development, as well as exploring Orthodox theology and culture Written by one of the leading Orthodox historians and theologians in the English-speaking world Offers an in-depth engagement with the issues surrounding Orthodoxy's relationship to the modern world, including political, cultural and ethical debates Considers the belief tradition, spirituality, liturgical diversity, and Biblical heritage of the Eastern Churches; their endurance of oppressions and totalitarianisms; and their contemporary need to rediscover their voice and confidence in a new world-order Recipient of a CHOICE Outstanding Academic Title for 2009 award

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Constantine Prokhorov Russian Baptists and Orthodoxy: 1960-1990


Russian Baptists and the Orthodox Church have had a difficult and – at times – dramatic relationship over the past century and a half. However, the purpose of this thesis is to examine certain internal connections between these two Christian bodies. Despite the evident dissimilarity – in theology, church practice and traditions – there is common ground which has been largely unexplored. A number of features inevitably brought them together, such as living in the same country over a long period of time, sharing a history and national roots, responding to the same civic concerns, and finally – until recently – using the same Russian (“Synodal”) translation of the Bible. This thesis explores, first of all, the roots of the issue of Orthodox-Baptist similarities and dissimilarities in the nineteenth century. The remainder of the thesis focuses on 1960 to 1990. There is a chapter analyzing the way in which, in significant areas, Russian Baptist theology resembled Orthodox thinking. This is followed by a study of church and sacraments, which again shows that Russian Baptist approaches had echoes of Orthodoxy. The thesis then explores Baptist liturgy, showing the Orthodox elements that were present. The same connections are then explored in the area of Russian Baptist communal spiritual traditions. The examination of the Bible, beliefs and behaviour also indicates the extent to which Russian Baptists mirrored Orthodoxy. Finally there is an analysis of the popular piety of the Russian Baptists and the way in which they constructed an alternative culture. The basic views of Russian Baptists between the 1960s and 1990 have been drawn from periodicals of the Russian Baptist communities and from interviews with pastors (presbyters) and church members who were part of these communities. This often yields insights into “primary theology”, which in relation to many issues differs from official Baptist declarations that tend to stress the more Protestant aspects of Russian Baptist life. The aim of the thesis is to show that in a period in the history of the USSR when the division between the Western world and the Soviet bloc was marked, there was a strong Eastern orientation among Russian Baptists. This changed when the USSR came to an end. Over a number of years there was mass emigration of Russian Baptists and, in addition, pro-Western thinking gained considerable ground within the Russian Baptist community. During the period examined here, however, it is possible to uncover a great deal of evidence of Russian Baptists participating in Orthodox theology, spiritual mentality and culture.

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W. Bradford Littlejohn The Mercersburg Theology and the Quest for Reformed Catholicity


In the mid nineteenth century, Reformed churchmen John Nevin and Philip Schaff launched a fierce attack on the reigning subjectivist and rationalist Protestantism of their day, giving birth to what is known as the «Mercersburg Theology.» Their attempt to recover a high doctrine of the sacraments and the visible Church, among other things, led them into bitter controversy with Charles Hodge of Princeton Seminary, as well as several other prominent contemporaries. This book examines the contours of the disagreement between Mercersburg and Hodge, focusing on four loci in particular-Christology, ecclesiology, sacramentology, and church history. W. Bradford Littlejohn argues that, despite certain weaknesses in their theological method, the Mercersburg men offered a more robust and historically grounded paradigm for the Reformed faith than did Hodge. In the second part of the book, Littlejohn explores the value of the Mercersburg Theology as a bridgehead for ecumenical dialogue, uncovering parallels between Nevin's thought and prominent themes in Anglican, Catholic, and Orthodox theology, as well as recent debates within Reformed theology. This thorough study of one of the most creative movements in American theology offers an alluring vision of the quest for Reformed catholicity that is more relevant today than ever.

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Paul Helm Faith, Form, and Fashion


This is a detailed examination of the theological innovations of Kevin Vanhoozer and John Franke. Each proposes that doctrinal and systematic theology should be recast in the light of postmodernity. No longer can Christian theology be foundational, or have a stable metaphysical and epistemological framework. Vanhoozer advocates a theo-dramatic reconstruction of Christian doctrine, replacing the timeless propositions of the «purely cerebral theology» of the Reformed tradition in favor of a theology that does justice to the polyphony of multiple biblical genres. Franke holds that theology is part of a three-way conversation between Scripture, tradition, and culture, with an uncertain outcome. This study shows that each of these proposals is based on misunderstanding and exaggeration, and that the case against foundationalism is unclear and unpersuasive. It is argued that Vanhoozer's appeal to revelation as divine speech-acts is not as radical as he thinks, and his epistemology is weak. In the hands of postmodernity, Christian theology abandons its exactness and the standards of care that are a notable feature of doctrinal constrictions. The book will be of importance to those with interest in Reformed theology or Christian theology more generally. It provides a clear assessment of the impact of the postmodern mindset on theology.

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Fr. John W. Oliver Giver of Life


Presents the Orthodox perspective on who the Holy Spirit is, where the mystery of God comes alive.
Delving deep and subtly into Orthodox tradition and theology, The Giver of Life articulates the identity of the Holy Spirit as the third Person of the Trinity as well as the role of the Holy Spirit in the salvation of the world. Written with a poetic sensibility, Fr. Oliver begins with Pentecost, an event uniquely celebrated in Orthodoxy as a time when greenery of all kinds is brought into churches. «The splash of green foliage calls to mind not just life, but a special kind of life. It is the life that transcends biological existence and flows from the very Godhead Itself; it is life that's a state of being—immortal, everlasting, changeless. Ferns and flowers fade and die, but souls filled with this ‘life from above' flourish forever.»
Reflecting on the relationship of the Holy Spirit to the Church, to the world, and to the human person, Giver of Life looks to the impressive biblical and liturgical tradition of Orthodox Christianity. This is a book weighty in content but accessible in tone, not an academic study of the mind, but a lived experience of the heart.

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Vladimir Kharlamov The Beauty of the Unity and the Harmony of the Whole


This book traces the emergence and development of the deification theme in Greek patristic theology and its subsequent transformation into the theology of theosis in Pseudo-Dionysius the Areopagite. This volume dwells on the deification theme as it is situated in the complex context of its historical development and thus avoids the common tendency to treat this notion of Christian theology in an anachronistic manner.
Significant attention is given to the influence of Neoplatonism on Pseudo-Dionysius. His theology is justified neither as essentially «orthodox» Christian nor as essentially «orthodox» Neoplatonic. Dionysius's sophisticated synthesis of Christian and Neoplatonic elements, especially in his exposition of theosis, does justice to this anonymous author's originality and demonstrates the importance of his influence both on the further development of Christian theology, and on the advancement of the Neoplatonic tradition. The intricate cultural background of the Pseudo-Dionysian world helps clarify the formation process of Christian imperial identity, and throws additional light on why these works were attributed to Dionysius the Areopagite, not as a conscious forgery, but as a literary device. Such attribution was a common practice of the time. Comprehensive analysis of the development of the deification theme opens possibilities for further study of Trinitarian and christological formations, of philosophical and individual moral theology, of Christian and Neoplatonic mysticism, and of cultural studies.
By surveying the historical development of deification and by opening further areas of research, this book serves a valuable introductory source for both professionals and students. While primarily focusing on academic interests, the book is written keeping the general reading audience in mind as well. All quotations of the original texts are provided with existing or new English translations, while important Greek terminology is acknowledged. Readers interested in Christian spirituality, late antiquity, early Christian theology, and Neoplatonism will find this book useful.

2352.6 RUR

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John Milbank The Future of Love


With a newly written preface relating his theology to the current global situation, The Future of Love contains revised versions of eighteen of John Milbank's essays on theology, politics, religion, and culture–ranging from the onset of neoliberalism to its current crisis, and from the British to the global context. Many of the essays first appeared in obscure places and are thus not widely known. Also included are Milbank's most important responses to critiques of his seminal work, Theology and Social Theory. Taken together, the collection amounts to a «political theology» arrived at from diverse angles. This work is essential reading for all concerned with the current situation of religion in the era of globalization and with the future development of Radical Orthodoxy.

3381.86 RUR

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Tex Sample The Future of John Wesley’s Theology


This book approaches the future of John Wesley's theology in terms of a preferred future by looking back to the Apostle Paul. In a comparison of Wesley's theology with the writings of St. Paul, Tex Sample maintains that Wesleyans tend to read Paul through Wesley, but that in the future we need to read Wesley through Paul. Key issues between Wesley and Paul are considered in this book: justification by faith, sanctification, the faith in/of Christ, the powers, the individual/social concept in Wesley that is absent in Paul, and, finally, the issue of a justice of the common good. The conclusion develops the implications of this study for the future of the church and its witness.

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Brian W. Hughes Saving Wisdom


Is theology possible within a Christian university? Beneath the emphasis of contextual, philosophical, and ecclesial pluralism, what is its academic nature? Further, who can participate in it? Recent debates and discussions by theologians that touch upon these questions seem to run in circles: theology is an academic specialty enjoying academic freedom; theology must bolster ecclesial identity, become more catechetical, and serve the church; theology must contribute to and shape public policy. Though such positions recur, they overlook latent but interrelated characteristics embedded within the nature and place of theology within the Christian university that affect them all. Upon analysis of four major theologians, Friedrich Schleiermacher, John Henry Newman, Avery Cardinal Dulles, S.J., and Edward Farley, I argue that there are two major patterns at work. First, theology is more a sapientia or wisdom than a traditional academic discipline. Second, all descriptions of theology in the university possess an inclusive or exclusive soteriological character. These patterns pervade diverse topics: the relationship of theology to the church authority, a theologian's ecclesial and academic commitments, the preconditions of faith for theological understanding, participation in a religious symbol system, theology as wisdom, and the difference between religion and theology. How one implicitly defines Christian salvation regarding the place of theology in the Christian university opens or closes the practice of theology to those who teach and learn it.

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Neal J. Anthony Cross Narratives


Luther's radical interpretation of the two natures of Christ, and specifically its expression through the ubiquitous presence of the humanity of Christ, is a fundamental, integral expression of that same theology. This expression of Luther's theology of the cross, Anthony asserts, provides both a fuller elaboration and an important and creative corrective with reference to recent signal expressions of the theology of the cross. As contemporary theologians of the cross have articulated (most notably Douglas John Hall and the late Alan E. Lewis), the theology of the cross, through a transformation of the divine attributes that honors the integrity of created beings, is preeminently a theology of redemption from within («within-redemption»). In the process of outlining and analyzing these theologies of «within-redemption,» Anthony exposes an impasse created by these theologies regarding the relationship of «within-redemption» to individual human narratives. It is through Luther's radical interpretation of the two natures of Christ, Anthony contends, that complete «within-redemption» can be expressed. Anthony also evaluates the Christology of Karl Barth from the perspective of his findings. Not only is Anthony's work an innovative and fresh application of Luther's Christology for contemporary discussions of the theology of the cross, but it places Luther's Christology at the cutting edge of contemporary discussions regarding the theology of the cross and its "within-redemption.

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